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Baptism of the holy spirit 0 2019

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HOLY SPIRIT BAPTISM

Link: => knicicorros.nnmcloud.ru/d?s=YToyOntzOjc6InJlZmVyZXIiO3M6MzY6Imh0dHA6Ly9iYW5kY2FtcC5jb21fZG93bmxvYWRfcG9zdGVyLyI7czozOiJrZXkiO3M6MjY6IkJhcHRpc20gb2YgdGhlIGhvbHkgc3Bpcml0Ijt9


For they were hearing them speaking in tongues and extolling God. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. They were obviously already believers before he prayed.

I want to share message or to preach if that the word. For as yet He had fallen upon none of them. This was indeed one of the most prominent blessings named in connection with the promise of the baptism of the Spirit.

What is baptism in the Holy Spirit?

Acts 2:1-4 says American Standard Version, 1901 : And when the day of Pentecost was now come, they were all together in one place. And suddenly there came baptism of the holy spirit heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. And there appeared unto them baptism of the holy spirit parting asunder, like as of fire; and it sat upon each one of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. According to Acts 1:4-5, this event is called the baptism in the Holy Spirit. To whom was this promised. Who were baptized in the Holy Spirit on the day of Pentecost. A great many people assume that the one hundred twenty disciples mentioned in Acts 1:15 were the recipients of the baptism in the Holy Spirit that is described in Acts 2:1-4. While we want to focus mainly on the specific promise below under Bit is first necessary to notice the general promise. John the baptizer made a promise that was more to a general audience than to a specific audience. This is recorded in Matthew 3:7-12 see esp. We must emphasize the necessity that you turn to and carefully study these passages. The former would provide an awesome blessing, the latter eternal punishment. Future recipients of each were represented in John's audience. Not every person present was to receive the first, and not every person present was to receive the second. Important: Mark and John do not mention the baptism in fire, and significantly the context of their records of John's promise do not include any mention of a judgment in fire. In the other two accounts, Matthew and Mark do record John's mention of the baptism in fire, and the threat is given in a context warning of God's fiery judgment. A consideration of the context is crucial in realizing that the prophet John was talking about two different baptisms and not just one. Jesus was singled out as the administrator the doer, the performer of both baptisms see, e. Consider the four accounts carefully. Did everyone present in John's audience later receive the baptism in the Holy Spirit. Was everyone addressed by John to later receive the baptism in fire. Did every person who did not receive one receive the other. Again the answer has to be No, unless one takes the extreme and untenable position that receiving the baptism in the Holy Spirit is essential to salvation. Many not in John's audience at the time of this promise would will receive the awful baptism in fire. Some who possibly weren't in his audience at time would be among those to be baptized by Jesus in the Holy Spirit. Several of Jesus' apostles had been disciples of John and would likely have been present when John made his general prediction of the two baptisms see Acts 1:21-22. The more specific promise was made by Jesus Himself. Made two separate times, this promise of the baptism in the Holy Spirit was given to only the apostles. And, as we shall see, the promise made by John the baptizer quite likely was directed to the future apostles of Christ who were in his audience. Let's look at the two times that our Lord gave the promise. That only the twelve were in the upper room on the night of His betrayal is revealed in Matthew 26:20, Mark 14:17 and Luke 22:14. Baptism of the holy spirit Judas departed to arrange the betrayal and arrest of Jesus John 13:30ffJesus--pointedly to the apostles--promised that special abilities would be given to them by the Holy Spirit when they would receive Him. They would need these abilities to launch the church, to bestow spiritual gifts, to confirm their heaven-given message, and to speak and write the truth with inerrancy. See John 14:25-26; 15:26-27; 16:12-15. The record of this is in Acts one. This same direct address to the apostles continues through verse eight. All the apostles, except possibly Judas the traitor, were from Galilee. Also among the one hundred twenty were some other baptism of the holy spirit, from among whom Matthias was chosen to take Judas' place among the apostles. Let us now given our attention to 2. The record of the fulfillment of Jesus' promise to baptize the apostles in the Holy Spirit is found in Acts 2:1-4. There was a visable phenomenon tongues parting asunder that looked like fire, and there was an audible phenomenon, a sound like a violent wind--but there was neither fire nor wind. Remember, Luke didn't divide Acts into chapters and verses. The division of the Bible books in the form of the present chapters didn't occur until the 13th century of the Christian era, and not until the 16th century were the verse divisions made. This rule of grammer and the near position of apostles 1:26 to they 2:1, 4 may, of itself, fall short of providing the final proof that it was only the apostles who were baptized in the Holy Spirit on that historic day when Christ began His church. We will do well, of course, to keep in mind that our Lord's specific promise of this baptism was made exclusively to the apostles. Let's look further, considering the continuing context in chapter two. It poses a problem of improbability for the position that all of the one hundred twenty were baptized in the Holy Spirit. Jerusalem is in Judea, and Judea is a long way from Galilee. Certainly many of the one hundred twenty, besides the apostles, were from Galilee see, e. This being admitted, it still seems extremely unlikely that all of the one hundred twenty would have been Galileans. Were none of those among the 120 disciples. And if one should guess that none of these Judeans were present at the time of 1:13ff, we would have to ask why. But all those on whom the Spirit fell spoke in the various languages, and all who so spoke were Galileans. Were none of Christ's followers who hailed Him as king at His triumphal entry into Jerusalem present among the one hundred twenty in Acts 1:15. It strikes us as near certain that at least some of the 120 would have been Judeans---or maybe from among His many followers in Perea. But if --as seems almost certain--some of the Judean followers were present at the time of Acts 1:14-15, they were not among those baptized in the Holy Spirit in Acts two, for all those who spoke were Galileans. But prophesying is distinct from speaking in other tongues 1 Cor. And the fulfillment of Joel's prediction, while it began on Pentecost, covers more than just that particular day. Not everything Joel predicted occured on Pentecost : note Acts 2:19-20. As Joel's promise continued to be fulfilled in the years following, there were women who prophesied e. Remember, it was to the apostles that our Lord made His promise of the baptism in the Holy Spirit. The baptism in the Spirit is distinct from gifts of the Holy Spirit, gifts given through the laying on of the hands of an apostle - Acts 6:5-6 with v. Not every recorded special manifestation of the Spirit's power is called a baptism in the Holy Spirit. T he weight of evidencethereforeindicates that only the twelve apostles received the baptism in the Holy Spirit on the day of Pentecost. The promises to them were fulfilled in them. And finally, let us consider its purpose. What was the purpose of the baptism in the Holy Spirit on the day of Pentecost. As apostles, they were Jesus' special men, the men whom the Father uniquely gave to Jesus John 17:6, 9, 24and were to bear an authentic witness because they had been very closely with Jesus from the beginning : Acts 1:21-22; John 15:26-27. If you looked up the references in John 14:25-26, 15:26-27 and 16:12-15--and in a study like this it is important that you look up all the Scriptures --you learned that the Holy Spirit was to do several wonderful things for the apostles some of these things He does not do for other believers at all, and some he does for other believers but in a different way. Up on His arrival, the Spirit would : 1 teach the apostles all things 14:26 ; 2 bring to their remembrance everything Jesus had ever spoken to them 14:26 ; 3 guide them into all truth 16:13 ; 4 declare unto them the things to come 16:13 ; 5 take of the things of Christ-- which are co-extensive with the things of the Father-- and declare these to them 16:14-15 ; 6 He would bear witness of Christ while the apostles would also bear witness God thus confirming their word by the signs that followed - Hebrews 2:4; Mark 16:20; 2 Corinthians 12:12; Acts 2:43; 4:33; 5:12. Consider this empowerment of Christ's apostles. The Holy Spirit would teach them all things 14:26; 16:13. This was direct, into-the-mind instruction, given by revelation baptism of the holy spirit these uniquely inspired apostles. But, doesn't the Spirit teach us. Absolutely, but only as we study what the Spirit-inspired apostles and prophets wrote in the Scriptures. To them all this was revealed and by inspiration they wrote it, and we dig it out in prayerful study. And the same thing could be said about the way the Spirit guided them directly into all truth, whereas He guides us into that truth revealed to them, Eph. The Spirit was to baptism of the holy spirit to their remembrance all that Jesus had said to them 14:26. But you, do you remember every word of the sermons you have heard in the last three years. Can you perfectly remember all of Jesus' words from the four Gospels. Some few have memorized all of Matthew, Mark, Luke and John, but they have had to really work to do it. Most true Spirit filled disciples of Christ can not remember all of it. Well, does the Spirit help us remember things that Jesus said. But none of us remember all of the things, because the faith of the church is not built on us in any way, as it surely is built upon Christ's apostles and prophets Ephesians 2:20. We today have to go back again and again to the written Word to refresh our memories. Just as Jesus did many signs which were never recorded John 20:30-31so He also spoke many things which the Spirit did not choose to have recorded. The apostles did hear all of Jesus' words and they could and did, as the occasion required, remember all that Jesus had said to them. This was a unique empowerment which began when they received the baptism of the Holy Spirit on the day of Pentecost. The Holy Spirit would declare to the apostles the things to come 16:13. He did this, and by His inspiration they wrote down what He wanted us to have. That is why we have, among other Scriptures, the book of Revelation. Yes, some do claim He has shown them ahead of time certain things that were to happen. But these are not revelations to the church and these are not on a par with Scripture. When He arrived Acts twothe Spirit commenced to teach the apostles all things, to guide them into all truth, to bring to their remembrance all that Jesus had spoken to them, and to show them things to come. He also gave them the power to work miracles in Jesus' name to confirm their revealed message. The Holy Spirit did His work perfectly so the apostles could give us the Gospel truth perfectly. The apostles were led into all baptism of the holy spirit by the Holy Spirit. Christ's inspired apostles and prophets wrote it down. We believe on Christ through their written word. The purpose of the baptism of the apostles in the Holy Spirit was to empower them to do this. So read again what Jesus assured the apostles the Spirit would do for them when they would be baptized in Him : Acts 1:4-5; John 14:25-26, 15:26-27 and 16:12-15. And please don't say that all this has been done for you, or you must be considered a liar. Christ's apostles --though mere men, sinners saved by grace like you and me-- received a special mission and work, and they received the special empowerment necessary to the accomplishment of their ordained task. That is why we have the written New Testament. We, as believers filled with the Holy Spirit, do have power Ephesians 3:16-20yes; but power not expressed in those same miraculous ways, not the same abilities that Jesus gave His apostles through the baptism in the Holy Spirit. You see, the apostles were Jesus' special men see again John 17:6-19, 22-26. They were the very ones and the only ones who were to bind and loose on earth, and this binding and loosing would be ratified in Heaven Matthew 18:18. They could not be trusted to even attempt this without the unique supernatural powers the Holy Spirit would give them, beginning at Pentecost. Through the baptism in the Holy Spirit they became inspired men in the special sense of 2 Peter 1:21. They were also thus endued with power to work marvelous signs to confirm their message Heb. They were baptized in the Holy Spirit so they would be able to proclaim with inerrancy and authenticate with power the gospel of Christ. If the whole one hundred twenty received the baptism in the Spirit, did they all become inspired. What else would have had to occur to give the twelve their special power and infallibility, if Pentecost gave them nothing different than the rest of the one hundred twenty. He was not one of the twelve and was not present on Pentecost. Paul was not taught the truths of the Baptism of the holy spirit gospel by the other apostles, nor by any other mortal, but this was revealed to him by Christ Galatians 1:11-12. Approximately a decade later, in the house of the Roman centurian Cornelius, Christ had Peter again use the keys and admit the first Gentiles into the kingdom Acts ten. Both times were marked by the baptism in the Holy Spirit. The first time it was the apostles who received this baptism, to equip them, and to begin Christ's church among the Jews. These are the only two times it is recorded to have occurred. We therefore have no authorization to call any other spiritual phenomenon a baptism in the Holy Spirit. Those two times were unique. The purposes have been accomplished. We Christians have the Holy Spirit living within us and His undiminished power is available to each of us, enabling us to walk by Him and bear His fruit in our lives Galatians 5:16-25. We have the Word that He revealed, first to Christ's apostles and second to Christ's prophets Ephesians 3:5; 2:20 --and in the light of that we serve Christ in the Spirit.

Without this anointing by the Holy Spirit, you will be forever learning never understanding. What do you think it is when someone speaks in tongues? Net users generous rights for putting this page to work in their homes, personal witnessing, churches and schools. Now the hand of the Lord is against you. I tell Him everything, and share my heart with Jesus and ask Him to share His with me. However, two older ladies at one of his meetings told him one time that he would get many more souls saved if he would just receive this gift. If you are not a believer in Christ, then you are none of His Romans 8:9. I started to weep, and a deep peace over shadowed me, and I felt in perfect company. After his , he was given authority to pour out the Holy Spirit. The essentials of the faith can be found in several different translations but no translation is completely perfect but the essential doctrines of salvation are clear enough. Simply start talking to Him like you would a best friend.

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released January 29, 2019

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